With the recent publication of my complete analysis in BYU Studies, I thought I’d answer the ten most common questions I’ve received about Elvis Presley and the Book of Mormon. (Page numbers in parenthesis are from the article.)
Q1. Did Elvis Presley write in this copy of the Book of Mormon?
A. No. The handwriting is clearly forged and the provenance is highly improbable.
Elvis Presley did not write in the Book of Mormon held by the Church History Library. The story of the book’s provenance—its being given to Elvis fourteen days before his death and being read and digested from first page to last—does not fit within the constraints of a period in which he hosted his daughter, prepared for a tour, and responded to an exposé about his prescription drug abuse and erratic behavior. Further, analysis of the handwriting in the Book of Mormon volume—a signature and three dozen smoothly written annotations—reveals dramatic departures from Presley’s authentic handwriting as well as differences in the style of his marginal annotation. After nearly three decades of uncertainty, this investigation can turn on the popular culture public announcement system to declare without hesitation: “Ladies and gentlemen, Elvis has left the library.”
(page 72)
Q2. Didn’t the Osmonds say that Elvis wrote in this book?
A. Yes. Multiple times. They are one of the many victims of this forgery. I personally shared the findings with Alan Osmond.
When I shared the findings of forgery with Alan Osmond, he was both surprised and saddened . . . . Though clearly a victim of the forger, Alan quickly recognized the strength of the evidence and said, “The Church is true, and it doesn’t need Elvis’s name. I am thankful that you have checked this out. We want to put closure on this.” To me, Alan provides an inspiring example that it is okay to change one’s view when new evidence is uncovered.
(page 75)
Q3. Did Elvis ever read from the Book of Mormon?
A. Probably. He was an avid reader, he was interested in religions and philosophies, and he discussed Latter-day Saint beliefs with professional acquaintances.
Both Ed Parker and the Osmonds gave copies of the Book of Mormon to Elvis and reported discussing the text with him. To date, every claim of an active full-time missionary teaching Elvis has turned out to be false—the missionary did not serve in the right mission, or served in the right mission at the wrong time, or the missionary name did not even exist . . . . Parker provides an important check against overspeculation: Elvis “often told people what he thought they wanted to hear; not in attempt to be dishonest, but simply in an attempt to be accommodating.”
(page 76)
Q4. Are there other copies of the Book of Mormon connected to Elvis?
A. Yes. A couple of missionaries gave him copies in Hawaii, and many fans sent him printed materials.
One of Presley’s secretaries reported that “Mormons sent literature and books to Elvis, Jehovah’s Witnesses mailed issues of the Watchtower to him, and he received copies of the Living Bible and dozens of other Bibles in the mail from people who asked that he read them. (When stories circulated that he was losing his eyesight, someone sent him a Bible in braille.)”
(pages 69-70)
Q5. Do we know what Elvis thought about the Book of Mormon?
A. No. There are no surviving records that indicate his thoughts. And one should not leap to inferences.
One lesson to learn from this forgery is not to draw conclusions that reach beyond the evidence. For example, just because someone gave Elvis a Book of Mormon does not mean that he read it; and just because he read a copy (or marked it) does not mean that he believed it and desired baptism . . . . Thus, when a video published by the Graceland Archives reveals a paperback copy of the Book of Mormon among Elvis’s books, what does it mean? It means simply that a copy made it into his collection. Are there annotations? Yes, but not in Elvis’s handwriting (most likely by a missionary). Did Elvis read it? We can’t be sure. Did he believe it? The book won’t reveal that.
(pages 75-76)
Q6. So why does this finding matter?
A. This is the only copy that claimed to report what Elvis thought about the book. This hoax gave celebrity-seeking Saints just what they hoped.
Forgeries are often accepted because they provide something that people already want; in this case, the story of a changed heart, the conversion of a celebrity, and a testimony of the Church.
(page 69)
Q7. Is it really a hoax?
A. Yes. The handwriting was very poorly imitated, and the messages in the margins are laughable. Someone was clearly messing with us.
For example, the forger underlined passages about excessive drunkenness (2 Ne. 15:11) and King Noah’s whoredoms (Mosiah 11:2). Beneath a photograph of an ancient gold tablet, the smooth-handed forger wrote, “gold records—real ones.” Underlining “Thou shalt have no other God before me” (Mosiah 12:35), the forger wrote, “Fans = Not me either.” But the forger also wanted readers to see a change in Elvis’s heart. Underlining Alma’s warning to his sexually promiscuous son Corianton about unpardonable sins (Alma 39:6), the forger dialed up two ampersand I’s to write the book’s longest annotation: “I could never deny that which I know in my heart to be true.” Yes, there was still hope for Elvis. Next to the underlined words “They were desirous to be baptized” (Mosiah 21:35), the forger wrote “me too.” But these forged desires would not come to pass, as the forger suggested that Elvis seemed to know all too well. Next to the underlined words “And now I go unto the father” (3 Ne. 18:35), the forger wrote “me too.” If this imagined Elvis had a premonition of his own imminent death, he also found hope for the future in the most widely quoted forged annotation—beneath an underlined warning from Mormon that “awful is the wickedness to suppose that God saveth one child because of baptism” (Moro. 8:16), the forger wrote, “My Lisa needs this church. She’s only 9. Help her for me.” The annotations in this volume are fabrications manufactured to deceive.
(page 69)
Q8. Who did it?
A. I don’t know.
Unfortunately, it is easier to disprove the writing of a single individual than it is to identify the writing of one of potentially millions of living persons. One might look to the handwriting of the obsessive superfan who followed Elvis across the country and back, but . . . the evidence in the book does not suggest that the “quiet fan” became an open forger.
(page 72)
Q9. Why didn’t anyone report this earlier?
A. Today there are better histories of Elvis available, and more samples of his authentic handwriting.
As I examined the volume, the annotations on its pages immediately raised more questions than answers. Internal records revealed that others had likewise questioned the book’s authenticity, as early as 1991 and as recently as 2008. My research accelerated, drawing on a host of recently published works that document Elvis’s life and activities more clearly than ever before. The passage of time has introduced more authentic samples of Presley’s handwriting into the market, as well as more forgeries to be identified by collectors, dealers, and auction houses.
(page 53)
Q10. How can I learn more?
A. A summary of the evidence has been published in the Church News and on lds.org. The complete details are in the December 2018 issue of BYU Studies.
Bonus. Anything else to share from your research?
A. My favorite real connection between Elvis and the Church is that he spent a week at the newly opened Polynesian Cultural Center filming Paradise, Hawaiian Style (1966).
The center had opened in 1963 and is featured twice on screen—first as the main character (Elvis) flies his helicopter over the PCC, lands in the Tongan village, and rides a canoe through all of the villages while singing; later, as the film ends with Elvis singing a reprise of two songs from the film on the stage of what is now part of the Hale Aloha theater.
(page 74)
